Anokhi biwi. .
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Biwi :
asal mein meri aik cosuon hai, jo itni achi hai ke kya بتلاؤں. lekin is ke
miyan ne shadi ke teesray hi mahinay Talaq daydi. larka ghalat nikla. tab se
uncle aunti to pareshan hain hi, lekin meri behnoon jaisi cosuon ne to jaisay
sanyaas le liya hai. nah kha ne peenay ka hosh nah pahannay orhanay ka. avrab
to woh kisi se millti jalti bhi nahi. mein aas ke baray mein bohat sochti hon
ke. .. shohar : bara afsos sun-hwa tumhari cosuon ka sun kar. asal mein baaz
larke hotay hi ghair zimma daar hain. rishta dekh bhaal kar karna chahiye.
lekin tum to apna دکھڑا ro rahi thi, ghar ke kamon ka rona phir samaji khidmat
ka shoq. beech mein apni is cosuon ko kyun le ayen. tum bhi na baatein karte
karte behak si jati ho. ..
biwi : asal mein. .. mein na !. .. mein yeh chaah
rahi theen ke woh hamaray ghar ajayeen. Allah kitna acha hoga hum dono behnain
mil jal kar rahen to, meri tanhai bhi khatam hojaye gi aur kaam kaaj ka masla
bhi nahi rahay ga.
shohar : is mein mujhe to koi aitraaz nahi. .. lekin kya
tumahray aunti aur uncle tumhari cosuon ko hamaray ghar rehneki ijazat day den
ge. aur kya khud tumhari cosuon is baat par raazi hojaye gi. ..
Biwi : haan! haan! sab raazi
ho jaien ge, mein sab ko mana lon gi, bas aap raazi ho jayen to. ..?
Shohar : bhae mein ne keh to
diya ke mujhe koi aitraaz nahi hoga agar woh log. ..
Biwi : to kya aap meri
cosuon se nikah par raazi hain? shohar : kya? yeh nikah wali baat beech mein
kahan se aagai ?
Biwi : to
aap ke khayaal mein meri cosuon aisi gayi guzri hai ke. ..
Shohar : mein ne yeh kab
kaha ke. ..
Biwi : agar aap ko –apne
daftar jane ke baad meri tanhai aur kaam kaaj ke boojh ka zara bhi khayaal hai
to meri cosuon se shadi kar len. is terhan mujhe bhi aik neki karne ka mauqa
mil jaye ga. meri cosuon ka masla bhi hal hojaye ga. aur. .. aur ( muskuratay
hue ) aap ke to mazay hi mazay. muft mein doosri biwi bhi mil jaye gi.
Shohar : ( gussa se ) dekho
mein is qisam ka mard nahi hon, jaisa tum samajh rahi ho. ..
Biwi : arrey baba! mein to
mazaaq kar rahi thi. kya mujhe mazaaq karne ka haq nahi hai.
Shohar : to goya yeh sab
kuch mazaaq tha? ?? mein : nahi nahi. sab kuch to nahi, bas aap haan kar dein.
meri baat maan len. meri cosuon se nikah karlen. hum do mil kar aap ki behtar
khidmat bhi karen gi aur ghar mein behnoon ki terhan mil jal kar ghar ko saja
sanwaar kar rakhen gi. phir hum dono par kaam ka boojh bhi nahi hoga aur hum
bhi aap ki terhan din mein aath das ghanta kaam ke sath hafta waar tateel par
–apne –apne maika bhi ja saken gi, aap ko tanha chhorey baghair. .. shohar : oh
to yeh baat thi. is ke liye itna ghuma phira krbat karne ki kya zaroorat thi ?
Biwi :
taakay aap ki samajh mein aasakay ke saari aurtain ahmaq nahi hoten ke saari
Umar akeli ghar ki chuki پیستی rahen aur mard aish karte rahen. hamein bhi
barabar aish karne ka haq hai. aur is ka wahid sharefana tareeqa yeh hai ke
biwiyan –apne shoharon ki doosri shadi –apne khandan ki majboor o be kis
khawateen se karwa den. is terhan aik to doosri biwi mamnon hogi aur kabhi bhi
pehli biwi ko sokan nahi samjhay gi. dosray dono ka masla bhi hal hojaye ga.
aur shohar ke liye is se behtar tohfa kya hoga ke usay pehli biwi muft mein
doosri biwi bhi lade. shohar : dekho tum phir mujhe. .. biwi : mein aap ko to
kuch nahi keh rahi, to mein ja kar aunti se baat karoon na ?
Shohar :
lekin mujhe bhi to –apne walidain se baat karna hogi, phir tumahray walidain ko
batlana hoga ke tum kya karne jarahi ho. ..
Biwi : aap ko yeh sab kuch
karne ki zaroorat nahi. ab yeh mera masla hai. mere walidain ko mujh par
aetmaad hai, inhen pehlay se batlanay ki zaroorat nahi hai. aur aap bhi abhi se
kisi ko kuch nah batlaein. ( muskuratay hue ) waisay bhi aap koi kanwari larki
to hain nahi ke nikah ke liye walii ki ijazat chahiye aap ko?
shohar : bhae jo
tumhari marzi, baad mein agar larai jhagra sun-hwa na to. ..
biwi : kuch nahi
hoga, yeh meri zimma daari hai. jab mein hi kisi se nahi laroon gi to koi mujh
se kaisay larray ga aur meri cosuon to itni achi hai ke is se nikah karkay aap
mujhe bhi bhool jayen ge yeh allag baat hai ke mein aap ko aisa karne nahi dun
gi.
shohar : kash saari biwiyan tumhari terhan sochnay lagen to malik mein
aurton ki shadi ka masla hi nah rahay. bewa aur mutalqa jald از jald kisi
shareef gharane mein doosri biwi ban kar khush o Khurram zindagi guzarnay
lagey. isi terhan un larkiyon ka masla bhi hal ho sakta hai, jin ki bojoh shadi
nahi hopati. aur woh saari zindagi –apne maa baap ke ghar aik anjanay khauf
mein guzarnay lagti hain ke maa baap ke baad un ka kya hoga. Allah tumhari
terhan دیگرتمام biwion ko aqal Saleem ataa kere aur apna zaati shohar doosri
majboor o mahroom behnoon ke sath share karne ki tofeq day biwi : ameeen. sm آمینشوہر
: : lekin aik baat phir bhi haqeeqat hai.
biwi : woh kya?
shohar : jin mardon
ne aik se ziyada shadian ki hui hain, un ki gharelo zindaganian لازما
mushkilaat ka shikaar hojati hain. larai jhagra to mamool ki baat hai. aisay
mein aik shareef mard ki zindagi ajeeran ban jati hai. aksar deramo filmon aur
kahaaniyon mein bhi isi baat ko numaya kya jata hai.
biwi : aap ke mushahida
aur mutalea se inkaar to nahi kiya ja sakta ke aisa hota bhi hai, lekin yeh
tasweer ka aik hi رْخ hai .
Shohar :
kya matlab ?
Biwi :
jahan tak deramo, filmon aur kahaaniyon ka talluq hai to un ke producer aur ڈائریکٹرسب
ke sab ghair islami zehen ke maalik hotay hain. woh maghrib ke is baat par
yaqeen rakhtay hain ke mard ko shadi sirf aur sirf aik hi karni chahiye, girls
friends chahay jitni marzi rakh len. yeh log naam ke musalman hotay hain
avrallh ne mardon ko aik se zayed shadi ki jo ijazat di hai, woh un ke dil se
mukhalif hain. isi liye apni kahaaniyon aur deramo mein jaan boojh kar doosri
shadi karne walon ko mushkil mein ghira dikhlaatey hain. doosri baat yeh ke
muashray mein wohi gharane doosri shadi se pareshani mein mubtala hotay hain,
jahan miyan biwi dono deen se daur hotay hain aur aisay ghranon ki aksariyat
honay ke baais media mein bhi unhi ko ziyada پرجیکشن millti hai. jabkay deen
daar ghranon mein agar koi mard aik se zayed shadi karta hai to wahan itni
ziyada mushkilaat nahi hoten. aur aisay ghranon ke mshahdat par koi qalam bhi
nahi uthata. aur sab se ahem baat yeh ke ziyada tar mard از khud apni pasand se
doosri shadi karta hai. ya pehli biwi ki marzi ke khilaaf is se ziyada Hussain
aur kam Umar larki se shadi karta hai. chunancha دونوںبیویوں mein kabhi zehni
hum ahangi nahi hopati. woh aik dosray ko sokan balkay dushman گردانتی hain aur
dono ka sara zor شوہرکو apni taraf khenchnay mein sirf hota hai. jis se ghar
jahannum ka namona ban jata hai aur mard pareshan hojata hai. mera nuskha is ke
Bar aks hai ke pehli biwi از khud apni marzi se –apne khandan ya ahbaab mein se
majboor o be kis magar qabil aitbaar mutalqa, bewa ya aisi khawateen se –apne
shohar ka nikah پڑھوائیں jin ki shadi nah ho rahi ho. aur woh aisa naik niyati
se ajar o sawab ke liye karen. is terhan mard ki doosri shadi se dono biwion
mein larai jhagra ka imkaan nah honay ke barabar reh jata hai. balkay dono
muttahid ho jaien to shohar ki taraf se kisi bhi qisam ke naarwa sulooq ka
imkaan bhi khatam hojata hai .
Shohar :
to گویاتمہیں mujh par bhi shak hai ke kahin mein tum se naarwa sulooq nah
karoon, isi liye apni hifazat ke liye. ..
biwi : arrey nahi nahi. Allah nah
kere ke mujhe kabhi aisa koi khadsha la-haq ho. mein to aik aam baat kar rahi
thi ke aisa karna pehli biwi ke haq mein hi jata hai, agar koi soochey to.
shohar : keh to tum sahih rahi ho. islam mein mardon ko aik se zayed shadi ki
ijazat ke mukhalfin ( khuwa woh musalman hon ya ghair musalman ) yeh samajte
hain ke agrhm ne is amar ki hosla afzai ki to har mard chaar chaar chaar
shadian rachaane lagey ga. halaank kisi bhi muashray mein aisa mumkin hi nahi
hai ke azadi aur sahulaton ki farawani ke bajod saaray musalman mard do do
shadian bhi kar len. har muashray mein amuman khawateen ki tadaad sirf chand
feesad hi zayed hoti hai. jaisay Pakistan mein khawateen 51 ya 52 feesad hain.
goya mardon se un ki tadaad sirf dutta chaar feesad zayed hai. yani agar tamam
khawateen ki shadian hojaye tab bhi sirf do taa chaar feesad mard hi do do
shadian kar payen ge, khuwa ( بفرض mahaal ) saaray ke saaray mard khushaal,
doosri shadi ke khawahish mand hon, reyasti qawaneen bhi mardon ko doosri shadi
ki targheeb dainay wali ho aur saari ki saari aurtain bhi –apne shohar, bhaiyon
aur beton ki doosri shadi par dil se razamand ho jaien tab bhi ziyada se ziyada
chaar feesad mard hi doosri shadi kar payen ge.
biwi : ( muskuratay hue )
bilkul sahih! kyun ke doosri shadi ke liye ban biahi aurton ki dasteyabi bhi
zaroori hai .
Shohar :
waisay bhi doosri shadi ki soorat mein mard par mukhtalif qisam ki izafi zimma
darion ka kayi gina ziyada boojh parta hai. aaj ke ehad mein aik shadi karna
bhi itna aasaan nahi hai chay jayik_h aik se zayed shadi karna. doosri shadi ki
khwahish karna aik allag baat lekin amlan aisa karna koi aasaan kaam nahi hai .
Biwi : lekin
muashray ki ban biahi, mutalqa aur bewa aurton ki Falah o behbood ka wahid
nuskha yahi hai ke kuch nah kuch mard yeh izafi zimma daari uthany ke liye
tayyar hon aur kuch nah kuch khawateen khush dili se apni' ' mahroom behnoon' '
ke liye –apne dil aur ghar ke darwazay khulay rakhen. shohar : sir tasleem
khham hai, jo mizaaj yaar mein aaye .
Khatam
shud .
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