Wednesday, 2 August 2017

Urdu Novels---انوکھی بیوی۔

Anokhi biwi. .

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Biwi : asal mein meri aik cosuon hai, jo itni achi hai ke kya بتلاؤں. lekin is ke miyan ne shadi ke teesray hi mahinay Talaq daydi. larka ghalat nikla. tab se uncle aunti to pareshan hain hi, lekin meri behnoon jaisi cosuon ne to jaisay sanyaas le liya hai. nah kha ne peenay ka hosh nah pahannay orhanay ka. avrab to woh kisi se millti jalti bhi nahi. mein aas ke baray mein bohat sochti hon ke. .. shohar : bara afsos sun-hwa tumhari cosuon ka sun kar. asal mein baaz larke hotay hi ghair zimma daar hain. rishta dekh bhaal kar karna chahiye. lekin tum to apna دکھڑا ro rahi thi, ghar ke kamon ka rona phir samaji khidmat ka shoq. beech mein apni is cosuon ko kyun le ayen. tum bhi na baatein karte karte behak si jati ho. ..

biwi : asal mein. .. mein na !. .. mein yeh chaah rahi theen ke woh hamaray ghar ajayeen. Allah kitna acha hoga hum dono behnain mil jal kar rahen to, meri tanhai bhi khatam hojaye gi aur kaam kaaj ka masla bhi nahi rahay ga.

shohar : is mein mujhe to koi aitraaz nahi. .. lekin kya tumahray aunti aur uncle tumhari cosuon ko hamaray ghar rehneki ijazat day den ge. aur kya khud tumhari cosuon is baat par raazi hojaye gi. ..
Biwi : haan! haan! sab raazi ho jaien ge, mein sab ko mana lon gi, bas aap raazi ho jayen to. ..?
Shohar : bhae mein ne keh to diya ke mujhe koi aitraaz nahi hoga agar woh log. ..

Biwi : to kya aap meri cosuon se nikah par raazi hain? shohar : kya? yeh nikah wali baat beech mein kahan se aagai ?
Biwi : to aap ke khayaal mein meri cosuon aisi gayi guzri hai ke. ..
Shohar : mein ne yeh kab kaha ke. ..
Biwi : agar aap ko –apne daftar jane ke baad meri tanhai aur kaam kaaj ke boojh ka zara bhi khayaal hai to meri cosuon se shadi kar len. is terhan mujhe bhi aik neki karne ka mauqa mil jaye ga. meri cosuon ka masla bhi hal hojaye ga. aur. .. aur ( muskuratay hue ) aap ke to mazay hi mazay. muft mein doosri biwi bhi mil jaye gi.
Shohar : ( gussa se ) dekho mein is qisam ka mard nahi hon, jaisa tum samajh rahi ho. ..
Biwi : arrey baba! mein to mazaaq kar rahi thi. kya mujhe mazaaq karne ka haq nahi hai.
Shohar : to goya yeh sab kuch mazaaq tha? ?? mein : nahi nahi. sab kuch to nahi, bas aap haan kar dein. meri baat maan len. meri cosuon se nikah karlen. hum do mil kar aap ki behtar khidmat bhi karen gi aur ghar mein behnoon ki terhan mil jal kar ghar ko saja sanwaar kar rakhen gi. phir hum dono par kaam ka boojh bhi nahi hoga aur hum bhi aap ki terhan din mein aath das ghanta kaam ke sath hafta waar tateel par –apne –apne maika bhi ja saken gi, aap ko tanha chhorey baghair. .. shohar : oh to yeh baat thi. is ke liye itna ghuma phira krbat karne ki kya zaroorat thi ?
Biwi : taakay aap ki samajh mein aasakay ke saari aurtain ahmaq nahi hoten ke saari Umar akeli ghar ki chuki پیستی rahen aur mard aish karte rahen. hamein bhi barabar aish karne ka haq hai. aur is ka wahid sharefana tareeqa yeh hai ke biwiyan –apne shoharon ki doosri shadi –apne khandan ki majboor o be kis khawateen se karwa den. is terhan aik to doosri biwi mamnon hogi aur kabhi bhi pehli biwi ko sokan nahi samjhay gi. dosray dono ka masla bhi hal hojaye ga. aur shohar ke liye is se behtar tohfa kya hoga ke usay pehli biwi muft mein doosri biwi bhi lade. shohar : dekho tum phir mujhe. .. biwi : mein aap ko to kuch nahi keh rahi, to mein ja kar aunti se baat karoon na ?
Shohar : lekin mujhe bhi to –apne walidain se baat karna hogi, phir tumahray walidain ko batlana hoga ke tum kya karne jarahi ho. ..
Biwi : aap ko yeh sab kuch karne ki zaroorat nahi. ab yeh mera masla hai. mere walidain ko mujh par aetmaad hai, inhen pehlay se batlanay ki zaroorat nahi hai. aur aap bhi abhi se kisi ko kuch nah batlaein. ( muskuratay hue ) waisay bhi aap koi kanwari larki to hain nahi ke nikah ke liye walii ki ijazat chahiye aap ko?

shohar : bhae jo tumhari marzi, baad mein agar larai jhagra sun-hwa na to. ..

biwi : kuch nahi hoga, yeh meri zimma daari hai. jab mein hi kisi se nahi laroon gi to koi mujh se kaisay larray ga aur meri cosuon to itni achi hai ke is se nikah karkay aap mujhe bhi bhool jayen ge yeh allag baat hai ke mein aap ko aisa karne nahi dun gi.

shohar : kash saari biwiyan tumhari terhan sochnay lagen to malik mein aurton ki shadi ka masla hi nah rahay. bewa aur mutalqa jald از jald kisi shareef gharane mein doosri biwi ban kar khush o Khurram zindagi guzarnay lagey. isi terhan un larkiyon ka masla bhi hal ho sakta hai, jin ki bojoh shadi nahi hopati. aur woh saari zindagi –apne maa baap ke ghar aik anjanay khauf mein guzarnay lagti hain ke maa baap ke baad un ka kya hoga. Allah tumhari terhan دیگرتمام biwion ko aqal Saleem ataa kere aur apna zaati shohar doosri majboor o mahroom behnoon ke sath share karne ki tofeq day biwi : ameeen. sm آمینشوہر : : lekin aik baat phir bhi haqeeqat hai.

biwi : woh kya?

shohar : jin mardon ne aik se ziyada shadian ki hui hain, un ki gharelo zindaganian لازما mushkilaat ka shikaar hojati hain. larai jhagra to mamool ki baat hai. aisay mein aik shareef mard ki zindagi ajeeran ban jati hai. aksar deramo filmon aur kahaaniyon mein bhi isi baat ko numaya kya jata hai.

biwi : aap ke mushahida aur mutalea se inkaar to nahi kiya ja sakta ke aisa hota bhi hai, lekin yeh tasweer ka aik hi رْخ hai .
Shohar : kya matlab ?
Biwi : jahan tak deramo, filmon aur kahaaniyon ka talluq hai to un ke producer aur ڈائریکٹرسب ke sab ghair islami zehen ke maalik hotay hain. woh maghrib ke is baat par yaqeen rakhtay hain ke mard ko shadi sirf aur sirf aik hi karni chahiye, girls friends chahay jitni marzi rakh len. yeh log naam ke musalman hotay hain avrallh ne mardon ko aik se zayed shadi ki jo ijazat di hai, woh un ke dil se mukhalif hain. isi liye apni kahaaniyon aur deramo mein jaan boojh kar doosri shadi karne walon ko mushkil mein ghira dikhlaatey hain. doosri baat yeh ke muashray mein wohi gharane doosri shadi se pareshani mein mubtala hotay hain, jahan miyan biwi dono deen se daur hotay hain aur aisay ghranon ki aksariyat honay ke baais media mein bhi unhi ko ziyada پرجیکشن millti hai. jabkay deen daar ghranon mein agar koi mard aik se zayed shadi karta hai to wahan itni ziyada mushkilaat nahi hoten. aur aisay ghranon ke mshahdat par koi qalam bhi nahi uthata. aur sab se ahem baat yeh ke ziyada tar mard از khud apni pasand se doosri shadi karta hai. ya pehli biwi ki marzi ke khilaaf is se ziyada Hussain aur kam Umar larki se shadi karta hai. chunancha دونوںبیویوں mein kabhi zehni hum ahangi nahi hopati. woh aik dosray ko sokan balkay dushman گردانتی hain aur dono ka sara zor شوہرکو apni taraf khenchnay mein sirf hota hai. jis se ghar jahannum ka namona ban jata hai aur mard pareshan hojata hai. mera nuskha is ke Bar aks hai ke pehli biwi از khud apni marzi se –apne khandan ya ahbaab mein se majboor o be kis magar qabil aitbaar mutalqa, bewa ya aisi khawateen se –apne shohar ka nikah پڑھوائیں jin ki shadi nah ho rahi ho. aur woh aisa naik niyati se ajar o sawab ke liye karen. is terhan mard ki doosri shadi se dono biwion mein larai jhagra ka imkaan nah honay ke barabar reh jata hai. balkay dono muttahid ho jaien to shohar ki taraf se kisi bhi qisam ke naarwa sulooq ka imkaan bhi khatam hojata hai .
Shohar : to گویاتمہیں mujh par bhi shak hai ke kahin mein tum se naarwa sulooq nah karoon, isi liye apni hifazat ke liye. .. 

biwi : arrey nahi nahi. Allah nah kere ke mujhe kabhi aisa koi khadsha la-haq ho. mein to aik aam baat kar rahi thi ke aisa karna pehli biwi ke haq mein hi jata hai, agar koi soochey to.

shohar : keh to tum sahih rahi ho. islam mein mardon ko aik se zayed shadi ki ijazat ke mukhalfin ( khuwa woh musalman hon ya ghair musalman ) yeh samajte hain ke agrhm ne is amar ki hosla afzai ki to har mard chaar chaar chaar shadian rachaane lagey ga. halaank kisi bhi muashray mein aisa mumkin hi nahi hai ke azadi aur sahulaton ki farawani ke bajod saaray musalman mard do do shadian bhi kar len. har muashray mein amuman khawateen ki tadaad sirf chand feesad hi zayed hoti hai. jaisay Pakistan mein khawateen 51 ya 52 feesad hain. goya mardon se un ki tadaad sirf dutta chaar feesad zayed hai. yani agar tamam khawateen ki shadian hojaye tab bhi sirf do taa chaar feesad mard hi do do shadian kar payen ge, khuwa ( بفرض mahaal ) saaray ke saaray mard khushaal, doosri shadi ke khawahish mand hon, reyasti qawaneen bhi mardon ko doosri shadi ki targheeb dainay wali ho aur saari ki saari aurtain bhi –apne shohar, bhaiyon aur beton ki doosri shadi par dil se razamand ho jaien tab bhi ziyada se ziyada chaar feesad mard hi doosri shadi kar payen ge.

biwi : ( muskuratay hue ) bilkul sahih! kyun ke doosri shadi ke liye ban biahi aurton ki dasteyabi bhi zaroori hai .
Shohar : waisay bhi doosri shadi ki soorat mein mard par mukhtalif qisam ki izafi zimma darion ka kayi gina ziyada boojh parta hai. aaj ke ehad mein aik shadi karna bhi itna aasaan nahi hai chay jayik_h aik se zayed shadi karna. doosri shadi ki khwahish karna aik allag baat lekin amlan aisa karna koi aasaan kaam nahi hai .
Biwi : lekin muashray ki ban biahi, mutalqa aur bewa aurton ki Falah o behbood ka wahid nuskha yahi hai ke kuch nah kuch mard yeh izafi zimma daari uthany ke liye tayyar hon aur kuch nah kuch khawateen khush dili se apni' ' mahroom behnoon' ' ke liye –apne dil aur ghar ke darwazay khulay rakhen. shohar : sir tasleem khham hai, jo mizaaj yaar mein aaye .
Khatam shud .
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